67 ideas
| 23269 | Philosophy must start from clearly observed facts [Galen] |
| 16325 | Analysis rests on natural language, but its ideal is a framework which revises language [Halbach] |
| 192 | Only one thing can be contrary to something [Plato] |
| 16292 | An explicit definition enables the elimination of what is defined [Halbach] |
| 16307 | Don't trust analogies; they are no more than a guideline [Halbach] |
| 16339 | Truth axioms prove objects exist, so truth doesn't seem to be a logical notion [Halbach] |
| 16330 | Truth-value 'gluts' allow two truth values together; 'gaps' give a partial conception of truth [Halbach] |
| 16324 | Any definition of truth requires a metalanguage [Halbach] |
| 16293 | Traditional definitions of truth often make it more obscure, rather than less [Halbach] |
| 16301 | If people have big doubts about truth, a definition might give it more credibility [Halbach] |
| 16297 | Semantic theories avoid Tarski's Theorem by sticking to a sublanguage [Halbach] |
| 16337 | Disquotational truth theories are short of deductive power [Halbach] |
| 16294 | Axiomatic truth doesn't presuppose a truth-definition, though it could admit it at a later stage [Halbach] |
| 16311 | To axiomatise Tarski's truth definition, we need a binary predicate for his 'satisfaction' [Halbach] |
| 16318 | Compositional Truth CT has the truth of a sentence depending of the semantic values of its constituents [Halbach] |
| 16326 | The main semantic theories of truth are Kripke's theory, and revisions semantics [Halbach] |
| 16299 | Gödel numbering means a theory of truth can use Peano Arithmetic as its base theory [Halbach] |
| 16340 | Truth axioms need a base theory, because that is where truth issues arise [Halbach] |
| 16322 | CT proves PA consistent, which PA can't do on its own, so CT is not conservative over PA [Halbach] |
| 16305 | We know a complete axiomatisation of truth is not feasible [Halbach] |
| 16313 | A theory is 'conservative' if it adds no new theorems to its base theory [Halbach, by PG] |
| 16315 | The Tarski Biconditional theory TB is Peano Arithmetic, plus truth, plus all Tarski bi-conditionals [Halbach] |
| 16314 | Theories of truth are 'typed' (truth can't apply to sentences containing 'true'), or 'type-free' [Halbach] |
| 16327 | Friedman-Sheard is type-free Compositional Truth, with two inference rules for truth [Halbach] |
| 16332 | The KF theory is useful, but it is not a theory containing its own truth predicate [Halbach] |
| 16329 | Kripke-Feferman theory KF axiomatises Kripke fixed-points, with Strong Kleene logic with gluts [Halbach] |
| 16331 | The KF is much stronger deductively than FS, which relies on classical truth [Halbach] |
| 16338 | Deflationism says truth is a disquotation device to express generalisations, adding no new knowledge [Halbach] |
| 16317 | The main problem for deflationists is they can express generalisations, but not prove them [Halbach] |
| 16316 | Deflationists say truth is just for expressing infinite conjunctions or generalisations [Halbach] |
| 16319 | Compositional Truth CT proves generalisations, so is preferred in discussions of deflationism [Halbach] |
| 16320 | Some say deflationism is axioms which are conservative over the base theory [Halbach] |
| 16335 | In Strong Kleene logic a disjunction just needs one disjunct to be true [Halbach] |
| 16334 | In Weak Kleene logic there are 'gaps', neither true nor false if one component lacks a truth value [Halbach] |
| 16309 | Every attempt at formal rigour uses some set theory [Halbach] |
| 16333 | The underestimated costs of giving up classical logic are found in mathematical reasoning [Halbach] |
| 16310 | A theory is some formulae and all of their consequences [Halbach] |
| 16341 | Normally we only endorse a theory if we believe it to be sound [Halbach] |
| 16344 | Soundness must involve truth; the soundness of PA certainly needs it [Halbach] |
| 16342 | You cannot just say all of Peano arithmetic is true, as 'true' isn't part of the system [Halbach] |
| 16347 | Many new paradoxes may await us when we study interactions between frameworks [Halbach] |
| 16336 | The liar paradox applies truth to a negated truth (but the conditional will serve equally) [Halbach] |
| 16321 | The compactness theorem can prove nonstandard models of PA [Halbach] |
| 16343 | The global reflection principle seems to express the soundness of Peano Arithmetic [Halbach] |
| 16312 | To reduce PA to ZF, we represent the non-negative integers with von Neumann ordinals [Halbach] |
| 16308 | Set theory was liberated early from types, and recent truth-theories are exploring type-free [Halbach] |
| 16345 | That Peano arithmetic is interpretable in ZF set theory is taken by philosophers as a reduction [Halbach] |
| 190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
| 16346 | Maybe necessity is a predicate, not the usual operator, to make it more like truth [Halbach] |
| 20184 | The only real evil is loss of knowledge [Plato] |
| 20185 | The most important things in life are wisdom and knowledge [Plato] |
| 23266 | The spirit in the soul wants freedom, power and honour [Galen] |
| 23219 | Stopping the heart doesn't terminate activity; pressing the brain does that [Galen, by Cobb] |
| 23264 | Philosophers think faculties are in substances, and invent a faculty for every activity [Galen] |
| 191 | Everything resembles everything else up to a point [Plato] |
| 23220 | The brain contains memory and reason, and is the source of sensation and decision [Galen] |
| 23265 | The rational part of the soul is the desire for truth, understanding and recollection [Galen] |
| 16298 | We need propositions to ascribe the same beliefs to people with different languages [Halbach] |
| 203 | Courage is knowing what should or shouldn't be feared [Plato] |
| 202 | No one willingly and knowingly embraces evil [Plato] |
| 193 | Some things are good even though they are not beneficial to men [Plato] |
| 200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
| 197 | Some pleasures are not good, and some pains are not evil [Plato] |
| 188 | Socrates did not believe that virtue could be taught [Plato] |
| 204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
| 189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
| 23268 | We execute irredeemable people, to protect ourselves, as a deterrent, and ending a bad life [Galen] |